The law of sacrilege applies to the hatat of a bird from the moment of its dedication. With the pinching of its neck it becomes susceptible to be disqualified through contact with a tevul yom or one who still requires atonement, or by remaining overnight. Once its blood has been sprinkled it is subject to [the laws of] piggul, notar and defilement, but the law of sacrilege no longer applies to it.

The law of sacrilege applies to the olah of a bird from the moment of its dedication. With the pinching of its neck it becomes susceptible to be disqualified through contact with a tevul yom or one who still requires atonement, or by remaining overnight. Once its blood has been squeezed out [onto the walls of the altar] it is subject to [the laws of] piggul, notar and defilement; And the law of sacrilege applies to it until [the ashes have been] removed [from the altar] to the place of the ashes.

The law of sacrilege applies to the bullocks which are to be burned and the goats which are to be burned from the moment of their dedication. Once slaughtered they become susceptible to be disqualified through contact with a tevul yom or one who still requires atonement, or by remaining overnight. Once their blood has been sprinkled they are subject to [the laws of] piggul, notar and defilement. And the law of sacrilege applies to them even while they are at the place of the ashes so long as the flesh has not been charred.

The law of sacrilege applies to an olah from the moment of its dedication. When it is slaughtered it becomes susceptible to be disqualified through contact with a tevul yom or one who still requires atonement, or by remaining overnight. Once its blood has been sprinkled it is subject to [the laws of] piggul, notar and defilement; And the law of sacrilege does not apply to its hide, but it does apply to it flesh until [the ashes have been] removed [from the altar] to the place of the ashes.

The law of sacrilege applies to the hatat, and asham and to shelamim sacrifices of the congregation from the moment of their dedication. Once slaughtered they become susceptible to be disqualified through contact with a tevul yom or one who still requires atonement, or by remaining overnight. Once their blood has been sprinkled they are subject to [the laws of] piggul, notar and defilement. The law of sacrilege then no longer applies to the flesh, but applies to the innards until the ashes are removed to the place of the ashes.

The law of sacrilege applies to the two loaves of bread from the moment of their dedication. Once they have formed a crust in the oven they become susceptible to be disqualified through contact with a tevul yom or one who still requires atonement, and the [festival] offerings can then be slaughtered. Once the blood of the lambs has been sprinkled they [the loaves] are subject to [the laws of] piggul, notar and defilement, and the law of sacrilege no longer applies to them.

The law of sacrilege applies to the showbread from the moment of its dedication. Once it has formed a crust in the oven it becomes susceptible to be disqualified through contact with a tevul yom or one who still requires atonement, and it may be arranged upon the table [of the Sanctuary]. Once the dishes of incense have been offered it is subject to [the laws of] piggul, notar and defilement, and the law of sacrilege no longer applies to it.

Our mishnah discusses how the law of sacrilege relates to menahot.The law of sacrilege applies to menahot (grain offerings) from the moment of their dedication. Once they have become sacred by being put in the vessel [of service] they become susceptible for unfitness through contact with a tevul yom or one who still requires atonement, or by remaining overnight. Once the handful has been offered they are subject to [the law of] piggul, notar and defilement, and the law of sacrilege no longer applies to the remnants, but it applies to the handful until its ashes have been removed to the place of the ashes.

The law of sacrilege applies to the handful [of a minhah], the frankincense, the incense, the minhah of a priest, the minhah of the anointed high priest and the minhah that is accompanied by a libation, from the moment of their dedication. Once they have become sacred by being put in the vessel, they become susceptible for unfitness through contact with a tevul yom or one who still requires atonement, or by remaining overnight, and they are subject to [the laws of] notar and defilement, but [the law of] piggul does not apply to them. This is the general rule: whatever has something else which renders it permissible [for the altar or for the use of the priests] is not subject to [the laws of] piggul, nothar and defilement until that act has been performed. And whatever does not have something else which renders it permissible becomes subject [to the laws of] notar and defilement as soon as it has become sacred by being put in the vessel, but piggul does not apply to it.